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discovery.

So that

while it

may remain

the aim of

philosophyto

give that

comprehensive

account of

things

which

includes

passage

fromthe

imperceptible

into the

perceptible

and again

from the

perceptible

intothe

imperceptible,

yet it may

be

admitted

that it

must ever

fall short

ofthis

aim.

Still,

while

recognizing

its

inevitable

incompleteness,

we

inferthat

such

approach

to

completeness

as is

possible

will be

affected

underguidance

of the

conceptions

reached in